KHURSHEED AHMAD KHANversusSTATE OF U.P. & ORS.
- Citation
- 2015 INSC 101
- Decided
- 9 February 2015
- Disposal
- Dismissed
- Bench
- T S THAKUR
Holding
The Conduct Rule is constitutionally valid and the removal from service is upheld; it does not violate Article 25.
Summary
The appellant, a government irrigation supervisor in Uttar Pradesh, was removed from service for contracting a second marriage while his first marriage was still subsisting, in violation of Rule 29(1) of the U.P. Government Servant Conduct Rules, 1956. He claimed that he had divorced his first wife before the second marriage, but the disciplinary inquiry, supported by evidence and the appellant’s own admissions, found no such divorce and held the second marriage to be misconduct. The High Court dismissed his writ petition, upholding the removal and rejecting his challenge to the validity of the Conduct Rule on the ground that it violated Article 25 of the Constitution. On appeal, the Supreme Court affirmed the disciplinary finding, held that the penalty of removal was not shockingly disproportionate, and declared that the Conduct Rule does not infringe Article 25 because the Constitution protects religious faith, not practices such as polygamy which can be regulated for public order, health or morality. Consequently, the appeal was dismissed.
Issues considered
- Whether the disciplinary finding of misconduct for contracting a second marriage without permission under Rule 29(1) is valid.
- Whether the penalty of removal from service is disproportionate to the misconduct.
- Whether Rule 29(1) of the U.P. Government Servant Conduct Rules, 1956 violates Article 25 of the Constitution.
Legislation cited
- Constitution of Indias. Article 25
- U.P. Government Servant Conduct Rules, 1956s. Rule 29(1)
Subjects
Judgment
[2015] 1 S.C.R. 1032
A KHURSHEED AHMAD KHAN
v.
STATE OF U.P. & ORS.
(Civil Appeal No.1662 of 2015
FEBRUARY 09, 2015
B
[T.S. THAKUR AND ADARSH KUMAR GOEL, JJ.]
U.P. Government Servant Conduct Rules, 1956 - r. 29(1)
- Validity of - Removal from service - Misconduct of
C contracting another marriage during existence of the first
marriage without pennission of the Government in violation
of r. 29(1) - Upheld by the disciplinary authority and the High
Court - Cha/fenge to, as also validity of the Conduct Rules
as being violative of Art. 25 - Held: There is adequate
o material in support of the charge against the appeflant -
Finding of violation of Conduct Rules not perverse or
unreasonable - Penalty of removal not shockingly
disproportionate to the charge on established judicial
parameters - Further, the Conduct Rufe not violative of Article
E 25 since the religious faith is protected under Article 25 and
not a practice which may run counter to public order, health
or morality - Constitution of India, 1950 - Article 25 - Service
law.
Dismissing the appeal, the Court
F
HELD: 1.1. There is adequate material on record in
support of the charge of misconduct against the
appellant that he performed second marriage during the
currency of the first marriage. In these circumstances, the
G finding of violation of U.P. Government Servant Conduct
Rules, 1956 cannot be held to be perverse or
unreasonable so as to call for interference by this Court.
In these circumstances, the High Court was justified in
holding that the penalty of removal cannot be held to be
H 1032
KHURSHEED AHMAD KHAN v. STATE OF U.P. & 1033
ORS.
shockingly disproportionate to the charge on established A
judicial parameters. [Para 11] [1033-A-D]
1.2. The Conduct Rule in any manner could not be
held to be violative of Article 25 of the Constitution. What
was protected under Article 25 was the religious faith and 8
not a practice which may run counter to public order,
health or morality. Polygamy was not integral part of
religion and monogamy was a reform within the power
of the State under Article 25. [Paras 14 & 15] [1042-D;
1037-F]
c
Javed vs. State of Haryana 2003 (1) Suppl. SCR 947:
(2003) 8 sec 369 - relied on.
Sar/a Mudgal vs. Union of India 1995 (1) Suppl.
SCR 250: (1995) 3 SCC 635 - referred to. D
Case Law Reference :
1995 (1) Suppl. SCR 250 Referred to Para 9
2003 (1) Suppl. SCR 947 Relied on Para 14
E
CIVIL APPELLATE JURISDICTION : CIVIL APPEAL
No(s). 1662 of 2015
From the Judgment and Order dated 01.03.2011 of the
High Court of Judicature at Allahabad in Writ Appeal No.
F
36738 of 2008.
Javed Ahmed, Firasat Ali, Ugranath Kumar, Ram Swarup
Sharma for the Appellant.
Aarohi Bhalla, Ardhendumauli Kumar Prasad, Ram G
Kishore Singh Yadav for the Respondents.
The Judgment of the Court was delivered by
ADARSH KUMAR GOEL, J. 1. Leave granted.
H
1034 SUPREME COURT REPORTS (2015] 1 S.C.R.
A 2. This appeal has been preferred against final judgment
and order dated 1st March, 2011 of the High Court of Judicature
at Allahabad in W.A. No.36738 of 2008.
3. The question raised for consideration relates to validity
of order dated 17th June, 2008 removing the appellant from
8 service for proved misconduct of contracting another marriage
during existen_ce of the first marriage without permission of the
Government in violation of Rule 29(1) of the U.P. Government
Servant Conduct Rules, 1956 (for short "the Conduct Rules") .
c 4. The appellant was employed as Irrigation Supervisor,
Tubewell Division, Irrigation Department, Government of Uttar
Pradesh and posted at IVth Sub Division, Hasanpur. He was
served with a charge sheet alleging that during existence of first
marriage with Sabina Begum, he married Anjum Begum and
D thereby violated Rule 29 of the Conduct Rules and further
alleging that he had given misleading information to the
authorities that he had given divorce to Sabina Begum. The
appellant denied the charge by stating that the complaint made
by Shagufta Parveen, sister of his first wife was due to her
E personal enmity. He had duly divorced his first wife, before
performing the second marriage. However, he had made a
statement to the contrary in enquiry proceedings initiated by the
National Human Rights Commission due to fear of the police.
It was only a mistake that he could not get the name of his first
wife corrected in the service book. It is on record that before
F the charge sheet, on a complaint by the sister of the first wife
of the appellant, the National Human Rights Commission had
issued notice to the appellant dated 27th October, 2006 and
conducted an inquiry through the Superintendent of Police,'
District Moradabad who submitted a report to the effect that
G the appellant had in fact performed a second marriage without
the first marriage having been dissolved. The S.S.P.,
Moradabad also wrote to the· department for taking action as
per rules. It is on that basis that the department appears to have
initiated action. In disciplinary proceedings, an inquiry officer
H was appointed who gave a report that the charge was fully
KHURSHEED AHMAD KHAN v. STATE OF U.P. & 1035
ORS. [ADARSH KUMAR GOEL, J.]
proved. The appellant was furnished a copy of inquiry report A
and given an opportunity to respond to the same vide letter
dated 21st January, 2008. His reply being not satisfactory, the
disciplinary authority imposed the punishment of removal
on 17th June, 2008.
B
5. Aggrieved by the order of removal from service, the
appellant filed the W.A. No.36738 of 2008. He impleaded his
first wife as respondent No.5 and her sister as respondent No.4
to the writ petition. He also filed an affidavit of his first wife that
the divorce had in fact been taken place in the year 1999 before C
his second marriage in the year 2005. However, the first
wife-respondent No.5 filed a counter affidavit denying that a
divorce had taken place as claimed by the appellant. She
relied upon the statement of the appellant on 3rd December,
2006 before the S.S.P., Moradabad in pursuance of order of
the National Human Rights Commission to the effect that both D
the wives were living with him comfortably. She further stated
that on legal advice, the appellant took her signatures on blank -·
papers and manipulated the affidavit which was relied upon in
support of the writ petition.
E
6. The High Court after considering the submissions,
dismissed the writ petition. It was held :-
"In view of above, this Court has no reason to believe the
defence of petitioner which has already been disbelieved F
by the departmental authorities and they have found
petitioner guilty. It is admitted that petitioner never
informed the department about divorce of the first wife she
was nominated and also did not inform anything about
second marriage. The petitioner, in my view, has rightly
been held guilty of charge leveled against him. Finding G
of bigamy recorded by authorities concerned are based
on petitioner's own admission and explanation and
having not been shown perverse or contrary to record, I
find no reason to interfere with such finding of fact."
H
1036 SUPREME COURT REPORTS (2015] 1 S.C.R.
A 7. In this appeal, apart from challenging the finding of fact
recorded by the disciplinary authorit',t and upheld by the High
Court, the appellant has raised the question of validity of the
impugned Conduct Rules as being violative of Article 25 of the
Constitution.
B
8. We have heard learned counsel for the parties.
9. As regard the charge of misconduct in question, it is
patent that there is no material on record to show that the
appellant divorced his first wife before the second marriage or
C he informed the Government about contracting the second
marriage. In absence thereof the second marriage is a
misconduct under the Conduct Rules. The defence of the
appellant that his first marriage had come to an end has been
disbelieved by the disciplinary authority and the High Court.
D Learned counsel for the State has pointed out that not only the
appellant admitted that his first marriage was continuing when
he performed second marriage, first wife of the appellant
herself appeared as a witness during the inquiry proceedings
and stated that the first marriage was never dissolved. On that
E basis, the High Court was justified in holding that the finding of
proved misconduct did not call for any interference. Learned
counsel for the State also submits that the validity of the
impugned Conduct Rule is not open to question on the ground
that it violated Article 25 of the Constitution in view of the law
F laid down by this court in Sar/a Mudga/ vs. Union of lndia 1 • He
further submitted that the High Court was justified in holding
that the punishment of removal could not be held to be
shockingly disproportionate to the charge and did not call for
any interference.
G 10. We have given due consideration to the rival
submissions. We are of the view that no interference is called
for by this Court in the matter.
H 1. (1995) 3 sec 635.
KHURSHEED AHMAD KHAN v. STATE OF U.P. & 1037
ORS. [ADARSH KUMAR GOEL, J.]
11. As already mentioned above, there is adequate A
material on record in support of the charge against the appellant
that he performed second marriage during the currency of the
first marriage. Admittedly, there is no intimation in any form on
record that the appellant had divorced his first wife. In service
record she continued to be mentioned as the wife of the B
appellant. Moreover, she has given a statement in inquiry
proceedings that she continued to be wife of the appellant. The
appellant also admitted in inquiry conducted on directions of
the Human Rights Commission that his first marriage had
continued. In these circumstances, the finding of violation of c
Conduct Rules cannot be held to be perverse or unreasonable
so as to call for interference by this Court. In these
circumstances, the High Court was justified in holding that the
penalty of removal cannot be held to be shockingly
disproportionate to the charge on established judicial 0
parameters.
12. Only question which remains to be consi.dered is
whether the impugned Conduct Rule could be held to be
violative of Article 25 of the Constitution.
E
13. The matter is no longer res integra .
.,
14. In Javed vs. State of Haryana 2 , this Court dealt with
the issue in question and held that what was protected under
Article 25 was the religious faith and not a practice which may
F
run counter to public order, health or morality. Polygamy was
not integral part of religion and monogamy was a reform within
the power of the State under Article 25. This Court upheld the
views of the Bombay, Gujarat and Allahabad High Courts to
this effect. This Court also upheld the view of the Allahabad
High Court upholding such a conduct rule. It was observed that G
a practice did not acquire sanction of religion simply because
it was permitted. Such a practice could be regulated by law
without violating Article 25. This Court observed :
2. c2003) a sec 369. H
1038 SUPREME COURT REPORTS [2015) 1 S.C.R.
A "49. In State of Bombay v. Narasu Appa Mali [AIR (1952)
Bom 84] the constitutional validity of the Bombay
Prevention of Hindu Bigamous Marriages Act (25 of
1946) was challenged on the ground of violation of
Articles 14, 15 and 25 of the Constitution. A Division
B Bench, consisting of Chief Justice Chagla and Justice
Gajendragadkar (as His Lordship then was), held: (AIR
p. 86, para 5)
"[A] sharp distinction must be drawn between
religious faith and belief and religious practices.
c What the State protects is religious faith and belief.
If religious practices run counter to public order,
morality or health or a policy of social welfare upon
which the State has embarked, then the religious
practices must give way before the good of the
D people of the State as a whole."
50. Their Lordships quoted from American decisions that
the laws are made for the governance of actions, and
while they cannot interfere with mere religious beliefs and
E opinions, they may with practices. Their Lordships found
it difficult to accept the proposition that polygamy is an
integral part of Hindu religion though Hindu religion
recognizes the necessity of a son for religious efficacy
and spiritual salvation. However, proceedinflti.on an
F assumption that polygamy is a recognized institution
according to Hindu religious practice, Their Lordships
stated in no uncertain terms: (AIR p. 86, para 7) _
"[The right of the State to legislate on questions
relating to marriage cannot be disputed. Marriage
G is undoubtedly a social institution an institution in
which the State is vitally interested. Although there
may not be universal recognition of the fact, still
a very large volume of opinion in the world today
admits that monogamy is a very desirable and
H praiseworthy institution. If, therefore, the State of
KHURSHEED AHMAD KHAN v. STATE OF U.P. & 1039
ORS. [ADARSH KUMAR GOEL, J.]
Bombay compels Hindus to become A
monogamists, it is a measure of social reform, and
if it is a measure of social reform then the State
is empowered to legislate with regard to social
reform under Article 25(2)(b) notwithstanding the
fact that it may interfere with the right of a citizen B
freely to profess, practise and propagate religion. n
51. What constitutes social reform? Is it for the legislature
to decide the same? Their Lordships held in Narasu
Appa Mali case that the will expressed by the legislature, C
constituted by the chosen representatives of the people
in a democracy, who are supposed to be responsible for
the welfare of the State, is the will of the people and if they
lay down the policy which a State should pursue such as
when the legislature in its wisdom has come to the
conclusion that monogamy tends to the welfare of the D
State, then it is not for the courts of law to sit in judgment
upon that decision. Such legislation does not contravene
Article 25(1) of the Constitution.
52. We find ourselves in entire agreement with the view E
so taken by the learned Judges whose eminence as
jurists concerned with social welfare and social justice is
recognized without any demur. Divorce, unknown to
ancient Hindu law, rather considered abominable to
Hindu religious belief, has been statutorily provided for F
Hindus and the Hindu marriage which was considered
indissoluble is now capable of being dissolved or
annulled by a decree of divorce or annulment. The
reasoning adopted by the High Court of Bombay, in our
opinion, applies fully to repel the contention of the G
petitioners even when we are examining the case from
the point of view of Muslim personal law.
53. The Division Bench of the Bombay High Court in
Narasu Appa Mali also had an occasion to examine the
validity of the legislation when it was sought to be H
1040 SUPREME COURT REPORTS [2015) 1 S.C.R.
A implemented not in one go, but gradually. Their
Lordships held: (AIR p. 87, para 10)
"... Article 14 does not lay down that any legislation
that the State may embark upon must necessarily
B
be of an all-embracing character. The State may
rightly decide to bring about social reform by stages
and the stages may be territorial or they may be
communitywise."
54. Rule 21 of the Central Civil Services (Conduct) Rules,
c 1964 restrains any government servant having a living
spouse from entering into or contracting a marriage with
any person. A similar provision is to be found in several
service rules framed by the States governing the conduct
of their civil servants. No decided case of this Court has
D been brought to our notice wherein the constitutional
validity of such provisions may have been put in issue
on the ground of violating the freedom of religion under
Article 25 or the freedom of personal life and liberty
under Article 21. Such a challenge was never laid before
E this Court apparently because of its futility. However, a
few decisions by the High Courts may be noticed.
,.
55. In Badruddin v. Aisha Begum ((1957) All LJ 300] the
Allahabad High Court ruled that though the personal law
of Muslims permitted having as many as four wives but
F it could not be said that having more than one wife is a
part of religion. Neither is it made obligatory by religion
nor is it a matter of freedom of conscience. Any law in
favour of monogamy does not interfere with the right to
profess, practise and propagate religion and does not
G involve any violation of Article 25 of the Constitution.
56. In R.A. Pathan v. Director of Technical Education
((1981) 22 Guj LR 289] having analysed in depth the
tenets of Muslim personal law and their base in religion,
H a Division Bench of the Gujarat High Court held that a
KHURSHEED AHMAD KHAN v. STATE OF U.P. & 1041
ORS. [ADARSH KUMAR GOEL, J.]
religious practice ordinarily connotes a mandate which A
a faithful must carry out. What is permissive under the
scripture cannot be equated with a mandate which may
amount to a religious practice. Therefore, there is nothing
in the extract of the Quaranic text (cited before the Court)
that contracting plural marriages is a matter of religious B
practice amongst Muslims. A bigamous marriage
amongst Muslims is neither a religious practice nor a
religious belief and certainly not a religious injunction or
mandate. The question of attracting Articles 15(1), 25(1)
or 26(b) to protect a bigamous marriage and in the name c
of religion does not arise.
57. In Ram Prasad Seth v. State of U.P. [AIR (1957) All
411] a learned Single Judge held that the act of
performing a second marriage during the lifetime of one's
wife cannot be regarded as an integral part of Hindu D
religion nor could it be regarded as practising or
professing or propagating Hindu religion. Even if bigamy
be regarded as an integral part of Hindu religion, Rule
27 of the U.P. Government Servants' Conduct Rules
requiring permission of the Government before E
contracting such marriage must be held to come under
the protection of Article 25(2)(b) of the Constitution.
58. The law has been correctly stated by the High Courts
of Allahabad, Bombay and Gujarat, in the cases cited F
hereinabove and we record our respectful approval
thereof. The principles stated therein are applicable to all
religions practised by whichever religious groups and
sects in India.
59. In our view, a statutory provision casting G
disqualification on contesting for, or holding, an elective
office is not violative of Article 25 of the Constitution.
60.. .......... It may be permissible for Muslims to enter
into four marriages with four women and for anyone H
1042 SUPREME COURT REPORTS [2015] 1 S.C.R.
A whether a Muslim or belonging to any other community
or religion to procreate as many children as he likes but
no religion in India dictates or mandates as an obligation
to enter into bigamy or polygamy or to have children
more than one. What is permitted or not prohibited by a
B religion does not become a religious practice or a positive
tenet of a religion. A· practice does not acquire the
sanction of religion simply because it is permitted.
Assuming the practice of having more wives than one or
procreating more children than one is a practice followed
c by any community or group ofpeople, the same can be
regulated or prohibited by legislation in the interest of
public order, morality and health or by any law providing
for social welfare and reform which the impugned
legislation clearly does."
D 15. In view of the above, we are unable to hold that the
Conduct Rule in any manner violates Article 25 of the
Constitution.
16. As a result of the above, we do not find any merit in
E this appeal which is dismissed. No costs.
Nidhi Jain Appeal Dismissed .
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