ARUMUGAM SERVAIversusSTATE OF TAMIL NADU
- Citation
- 2011 INSC 313
- Decided
- 19 April 2011
- Disposal
- Dismissed
- Bench
- MARKANDEY KATJU
Holding
Using caste‑based slurs such as "pallapayal" with intent to insult a Scheduled Caste person is an offence under Section 3(1)(x) of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, and the conviction was upheld.
Summary
The appellants, belonging to the Servai backward caste, assaulted two witnesses belonging to the Pallan Scheduled Caste after one of them was called a "pallapayal" during an altercation at a temple festival. The trial courts convicted the appellants under Section 3(1)(x) of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, for using a caste‑based slur with intent to insult. On appeal, the Supreme Court examined whether the term "pallapayal" and similar caste‑related epithets constitute an offence under the Act, and also addressed the broader issues of the two‑tumbler system and khap/kata panchayat‑driven honour killings. The Court held that such derogatory usage, when intended to humiliate a Scheduled Caste member, is punishable under the Act and affirmed the lower courts' findings. It further declared the two‑tumbler practice and honour‑killing panchayats as illegal and directed strict administrative action. Consequently, the appeals were dismissed.
Issues considered
- Whether the use of the derogatory term "pallapayal" directed at a Scheduled Caste individual amounts to an offence under Section 3(1)(x) of the SC/ST Act, 1989.
- Whether the two‑tumbler system in tea shops constitutes an offence under the same provision.
- Whether khap/kata panchayat‑driven honour killings and related caste‑based atrocities fall within the ambit of the SC/ST Act and warrant administrative intervention.
Legislation cited
Subjects
Judgment
[2011] 5 S.C.R. 488
A ARUMUGAM SERVAI
v.
STATE OF TAMIL NADU
(Criminal Appeal No. 958 of 2011)
APRIL 19, 2011
B
[MARKANDEY KATJU AND GYAN SUDHA MISRA, JJ.]
Scheduled Castes and Scheduled Tribes (Prevention of
Atrocities) Act, 1989 - s.3(1)(x) - Complainants-PWs 1 and
C 2 belonged to "Pallan,. caste, a Scheduled Caste in Tamil
Nadu - Altercation between them and accused-appellant -
Appellant insulted PW1 by calling him a "Pal/apayal" and
thereafter the appellants caused injuries to both PW1 and
PW2 - Conviction of appellants by courts below- Justification
o of - Held: Justified - The word 'pal/an' no doubt denotes a
specific caste, but it is also a word used in a derogatory sense
to insult someone - Even calling a person a 'pal/an', if used
with intent to insult a member of the Scheduled Caste, is, an
offence uls.3(1 )(x) - To call a person as a 'pallapaya/' in
E Tamilnadu is even more insulting, and hence is even more
an offence - Similarly, in Tamilnadu there is a caste called
'parayan' but the word 'parayan' is also used in a derogatory
sense - The word 'paraparayan' is even more derogatory -
Uses of the words 'pal/an', 'pallapayal' 'parayan' or
F 'paraparayan' with intent to insult is highly objectionable and
also an offence under the SC/ST Act - It is just unacceptable
in the modem age - The appellants behaved like uncivilized
savages, and hence deserve no mercy.
Scheduled Castes and Scheduled Tribes - Prevention
G of atrocities - Two tumbler system prevalent in State of Tamil
Nadu - Separate tumblers for serving tea or other drinks to
Scheduled Caste persons and non-Scheduled Caste persons
in tea shops and restaurants - Held: This is highly
objectionable, and is an offence under the SC/ST Act, and
H 488
ARUMUGAM SERVAI v. STATE OF TAMIL NADU 489
hence those practicing it must be criminally proceeded A
against and given harsh punishment if found guilty.
Honour Killings - 'Khap Panchayats' (known as Katta
Panchayats in Tamt1 Nadu) - Institutionalized crime on boys
and girls of different castes and religion, who wish to get B
married or have been married, and interference with the
personal lives of people - Held: This is wholly illegal and has
to be ruthlessly stamped out - There is nothing honourable
in honour killing or other atrocities and, in fact, it is nothing
but barbaric and shameful murder - Hence, administrative C
and police officials directed to take strong measures to
prevent such atrocious acts.
Ac.cording to the prosecution, there was an
altercation between the appellants and complainants-
PW1 and PW2 (who belonged to a Scheduled Caste in D
the State of Tamil Nadu) whereafter appellant insulted
PW1 by calling him a pallapayal and that he ate deadly
cow beef and that then the accused-appellants attacked
PW1 and PW2 causing them injuries. The appellants were
convicted by the courts below under Section 3(1)(x) of the E
Scheduled Castes and Scheduled Tribes (Prevention of
Atrocities) Act, 1989. Hence the present appeals.
Dismissing the appeals, the Court
HELD: 1. Both the Courts below believed the F
prosecution case, and this Court sees no reason to
differ. There is no reason to disbelieve the testimony of
the witnesses. [Para 6) [494-D]
2.1. The accused belong to the 'servai' caste whic:;h G
is a backward caste, whereas the complainants belong'
to the 'pallan' caste which is a Scheduled Caste in Tamil
Nadu. The word 'pallan' no doubt denotes a specific
caste, but it is also a word used in a derogatory sense to
insult someone (just as in North India the word 'chamar'
H
490 SUPREME COURT REPORTS [2011) 5 S.C.R.
A denotes a specific caste, but It is also used in a
derogatory sense to insult someone). Even calling a
person a 'pallan', if used with intent to insult a member
of the Scheduled Caste, is, an offence under Section
3(1)(x) of the Scheduled Castes and Scheduled Tribes
B (Prevention of Atrocities) Act, 1989. To call a person as a
'pallapayal' in Tamilnadu is even more insulting, and
hence is even more an offence. Similarly, in Tamilnadu
there is a caste called 'parayan' but the word 'parayan'
is also used in a derogatory sense.· The word
c 'paraparayan' is even more derogatory. [Paras 7, 8 and
9] [494-E-H; 495-A]
2.2. Uses of the words 'pallan', 'pallapayal' 'parayan'
or 'paraparayan' with intent to insult is highly
objectionable and is also an offence under the SC/ST Act.
D It is just unacceptable in the modern age, just as the
words 'Nigger' or 'Negro' are unacceptable for African.
Americans today (even if they were acceptable 50 years .·
ago). In the present case, it is obvious that the word
'pallapayal' was used by accused No. 1 to insult
E PW1. Hence, it was clearly an offence under the SC/ST
Act. The appellants in the present case behaved like
uncivilized savages, and hence deserve no mercy. [Paras
10, 11, 18] [495-8-C; 499-H]
F Swaran Singh and Ors. vs. State thr' Standing Counsel
and Anr. (2008) 12 SCR 132 - referred to.
3. In the modern age nobody's feelings 1
should be
hurt. In particular in a country like lnd ia with so much
diversity one must take care not to insult anyone's
G feelings on account of his caste, religion, tribe, language,
etc. A large section of Indian society still regard a section
of their own countrymen as inferior. This mental attitude
is simply unacceptable in the modern age, and it is one
H
ARUMUGAM SERVAI v. STATE OF TAMIL NADU 491
of the main causes holding up the country's progress. A
[Paras 1, 12] [495-E-F; 499-G-H]
4. There is the highly objectionable two tumbler
system prevalent in many parts of Tamilnadu. This
system is that in many tea shops and restaurants there B
are separate tumblers for serving tea or other drinks to
Scheduled Caste persons and non-Scheduled Caste
persons. This is highly objectionable, and is an offence
under the SC/ST Act, and hence those practicing it must
be criminally proceeded against and given harsh
punishment if found guilty. All administrative and police C
officers will be accountable and departmentally
proceeded against if, despite having knowledge of any
such practice in the area under their jurisdiction they do
not launch criminal proceedings against the culprits.
[Para 14] [496-G-H; 497-A-B] D
5. 'Khap Panchayats' (known as katta panchayats in
Tamil Nadu) often decree or encourage honour killings
or other atrocities in an institutionalized way on boys and
girls of different castes and religion, who wish to get E
married or have been married, or interfere with the
personal lives of people. This is wholly illegal and has to
be ruthlessly stamped out. There is nothing honourable
in honour killing or other atrocities and, in fact, it is
nothing but barbaric and shameful murder. Other F
atrocities in respect of personal lives of people committed
by brutal, feudal minded persons deserve harsh
punishment. Only in this way such acts of barbarism
and feudal mentality can be stamped out. Moreover,
these acts take the law into their own hands, and amount G
to kangaroo courts, which are wholly illegal. [Para 16]
[499-B-D]
Lata Singh vs. State of U.P. and Anr. (2006) 5 SCC 475
- referred to.
H
492 SUPREME COURT REPORTS [2011] 5 S.C.R.
A 6. Hence, the administrative and police officials are
directed to take strong measures to prevent such
atrocious acts. If any such incidents happen, apart from
instituting criminal proceedings against those
responsible for such atrocities, the State Government is
B directed to immediately suspend the District Magistrate/
Collector and SSP/SPs of the district as well as other
officials concerned and chargesheet them and proceed
against them departmentally if they do not (1) prevent the
incident if it has not already occurred but they have
C knowledge of it in advance, or (2) if it has occurred, they
do not promptly apprehend the culprits and others
involved and institute criminal proceedings against them,
as they will be deemed to be directly or indirectly
accountable in this connection. (Para 17] [499-E-G]
D 8. Copy of this judgment shall be sent to all Chief
Secretaries, Home Secretaries and Director Generals of
Police in all States and Union Territories of India with the
direction that it should be circulated to all officers up to
the level of District Magistrates and S.S.P./S.P. for strict
E compliance. Copy will also be sent to the Registrar
Generals/Registrars of all High Courts who will circulate
it to all Hon'ble Judges of the Court. [Para 19] [500-A-B]
Case Law Reference:
F (2008) 12 SCR 132 Referred to Para ·13
(2006) 5 sec 475 Referred to Para 15
CRIMINAL APPELLATE JURISDICTION: Criminal Appeal
No. 958 of 2011.
G
From the Judgment and Order dated 25.01.2008 of the
High Court of Madras in Criminal Appeal No. 536 of 2001.
H
ARUMUGAM SERVAI v. STATE OF TAMIL NADU 493
WITH A
Criminal Appeal No. 959 of 2011.
C.S. Rajan, S.D. Dwarakanath (for Dr. Kailash Chand)
P.V. Yogeswaran and S. Thananjayan for the appearing
B
parties.
The Judgment of the Court was delivred by
MARKANDEY KAT JU, J.
"Har zarre par ek qaifiyat-e-neemshabi hai c
Ai saaki-e-dauraan yeh gunahon ki ghadi hai"
- Firaq Gorakhpuri
"We hold these truths to be self-evident, that all men are created D
equal, that they are endowed by their creator by certain
inalienable rights, that among these are life, liberty, and the
pursuit of happiness"
- American Declaration of Independence, 1776 E
1. Over two centuries have passed since Thomas
Jefferson wrote those memorable words, which are still ringing
in history, but a large section of Indian society still regard a
section of their own countrymen as inferior. This mental attitude
is simply unacceptable in the modern age, and it is one of the
F
main causes holding up the country's progress.
2. Leave granted.
3. These appeals have been filed against the common G
judgment and order of the Madras High Court dated 25.1.2008
in Criminal Appeal Nos. 536-37 of 2001 upholding the judgment
of the Leaned 4th Additional District and Sessions Judge,
Madurai.
H
494 SUPREME COURT REPORTS [2011] 5 S.C.R.
A 4. The allegation against the appellants is that on 1.7.1999,
there was an altercation between the appellants and the
complainants PW1 Panneerselvam and PW2 Mahamani in a
Temple Festival regarding the method of tying bullocks in the
Jallikattu. The appellant Arumugam Servai then insulted PW'I
B by saying "you are a pallapayal and eating deadly cow beef.
Then accused 1, 7 and 9 attacked PW1 with sticks causing him
injuries on his left shoulder. When PW2 Mahamani intervened
he was attacked by the accused with sticks, and he sustained
a fracture on his head, on which there was a lacerated wound.
c 5. Apart from the two injured eye-witnesses, there are 3
other eye-witnesses to the occurrence. The doctor has testified
to the injuries. The head fracture on Mahamani indicates the
deadly intent of the accused.
D 6. Both the Courts below have believed the prosecution
case, and we see no reason to differ. We have carefully
perused the testimony of the witnesses, and we see no reason
to disbelieve them.
E 7. The accused belong to the 'servai' caste which is a
backward caste, whereas the complainants belong to the
'pallan' caste which is a Scheduled Caste in Tamilnadu.
8. The word 'pallan' no doubt denotes a specific caste, but
it is also a word used in a derogatory sense to insult someone
F uust as in North India the word 'chamar' denotes a specific
caste, but it is also used in a derogatory sense to insult
someone). Even calling a person a 'pallan', if used with intent
to insult a member of the Scheduled Caste, is, in our opinion,
an offence under Section 3(1 )(x) of the Scheduled Castes and
G Scheduled Tribes (Prevention of Atrocities Act), 1989
(hereinafter referred to as the 'SC/ST Act'). To call a person
as a 'pallapayal' in Tamilnadu is even more insulting, and hence
is even more an offence.
9. Similarly, in Tamilnadu there is a caste called 'parayan'
H
ARUMUGAM SERVA! v. STATE OF TAMIL NADU 495
[MARKANDEY KAT JU, J.]
but the word 'parayan' is also used in a derogatory sense. The A
word 'paraparayan' is even more derogatory.
10. In our opinion uses of the words 'pallan', 'pallapayal'
'parayan' or 'paraparayan' with intent to insult is highly
objectionable and is also an offence under the SC/ST Act. It is
B
just unacceptable in the modern age, just as the words 'Nigger'
or 'Negro' are unacceptable for African-Americans today (even
if they were acceptable 50 years ago).
11. In the present case, it is obvious that the word
'pallapayal' was used by accused No. 1 to insult C
Paneerselvam. Hence, it was clearly an offence under the SC/
ST Act.
12. In the modern age nobody's feelings should be hurt.
In particular in a country like India with so much diversity (see D
in this connection the decision of this Court in Kailas vs. State
of Maharashtra in Crl. Appeal No. 11/2011 decided on
5.1.2011) we must take care not to insult anyone's feelings on
account of his caste, religion. tribe, language, etc. Only then can
we keep our country united and strong.
E
13. In Swaran Singh & Ors. vs. State thr' Standing
Counsel & Anr. (2008) 12 SCR 132, this Court observed (vide
paras 21 to 24) as under:
"21. Today the word 'Cha.mar' is ofteh used by people F
belonging to the so-called upper castes or even by OBCs
as a word of insult, abuse and derision. ·calling a person
'Chamar' today is nowadays an abusive language and is
highly offensive. In fact, the word 'Chamar' when used
today is not normally used to denote a caste but to G
intentionally insult and humiliate someone.
22. It may be mentioned that when we interpret section
3(1)(x) of the Act we have to see the purpose for which
the Act was enacted. It was obviously made to prevent
H
..
496 SUPREME COURT REPORTS [2011) 5 S.C.R.
A indignities, humiliation and harassment to the members of
SC/ST community, as is evident from the Statement of
Objects & Reasons of the Act. Hence, while interpreting
section 3(1 )(x) of the Act, we have to take into account the
popular meaning of the word 'Chamar' which it has
B acquired by usage, and not the etymological meaning. If
we go by the etymological meaning, we may frustrate the
very object of the Act, and hence that would not be a correct
manner of interpretation.
23. This is the age of democracy and equality. No people
c or community should be today insulted or looked down
upon, and nobody's feelings should be hurt. This is also
the spirit of our Constitution and is part of its basic
features. Hence, in our opinion, the so-called upper castes
and OBCs should not use the word 'Chamar' when
D addressing a member of the Scheduled Caste, even if that
person in fact belongs to the 'Chamar' caste, because use
of such a word will hurt his feelings. In such a country like
ours with so much diversity - so many religions, castes,
ethnic and lingual groups, etc. - all communities and groups
E must be treated with respect, and no one should be looked
down upon as an inferior. That is the only way we can keep
our country united.
24. In our opinion, calling a member of the Scheduled
F Caste 'Chamar' with intent to insult or humiliate him in a
place within public view is certainly an offence under
section 3(1 )(x) of the Act. Whether there was intent to insult
or humiliate by using the word 'Chamar' will of course
depend on the context in which it was used".
G 14. We would also like to mention the highly objectionable
two tumbler system prevalent in many parts of Tamilnadu. This
system is that in many tea shops and restaurants there are
separate tumblers for serving tea or other drinks to Scheduled
Caste persons and non-Scheduled Caste persons. In our
H
ARUMUGAM SERVA! v. STATE OF TAMIL NADU 497'
[MARKANDEY KATJU, J.]
opinion, this is highly objectionable, and is an offence under the A
SC/ST Act, and hence those practicing it must be criminally
. proceeded against and given harsh punishment if found guilty.
All administrative and police officers will be accountable and
departmentally proceeded against if, despite having knowledge
of any such practice in the area under their jurisdiction they do B
not launch criminal proceedings against the culprits.
15. In Lata Singh vs. State of UP. & Anr (2006) 5 SCC
475, this Court observed (vide paras 14 to 18) as under:
"14. This case reveals a shocking state of affairs. There C
is no dispute that the petitioner is a major and was at all
relevant times a major. Hence she is free to marry anyone
she likes or live with anyone she likes. There is no bar to
an inter-caste marriage under the Hindu Marriage Act or
any other law. Hence, we cannot see what offence was D
committed by the petitioner, her husband or her husband's
relatives.
15. We are of the opinion that no offence was committed
by any of the accused (the couple who had an inter caste E
marriage) and the whole criminal case in question is an
abuse of the process of the Court as well as of the
administrative machinery at the instance of the petitioner's
brothers who were only furious because the petitioner
married outside her caste. We are distressed to note that
F
instead of taking action against the petitioner's brothers for
their unlawful and high-handed acts (details of which have
been set out above) the police has instead proceeded
against the petitioner's husband and his relatives.
16. Since several such instances are coming to our G
knowledge of harassment, threats and violence against
young men and women who marry outside their caste, we
feel it necessary to make some general comments on the
matter. The nation is passing through a crucial transitional
period in our history, and this Court cannot remain silent H
498 SUPREME COURT REPORTS [2011) 5 S.C.R.
A in matters of great public concern, such as the present one.
17. The caste system is a curse on the nation and the
sooner it is destroyed the better. In fact, it is dividing the
nation at a time when we have to be united to face the
challenges before the nation unitedly. Hence, inter-caste
B
marriages are in fact in the national interest as they will
result in destroying the caste system. However, disturbing
news are coming from several parts of the country that
young men and women who undergo inter-caste marriage,
are threatened with violence, or violence is actually
c committed on them. In our opinion, such acts of violence
or threats or harassment are wholly illegal and those who
commit them must be severely punished. This is a fr:ee and
democratic country, and once a person becomes major a
he or she can marry whosoever he/she likes. If the parents
D of the boy or girl do not approve of such inter-caste or inter-
religious marriage the maximum they can do is that they
can cut off social relations with the son or the daughter,
but they cannot give threats or con:imit or instigate acts of
violence and cannot harass the person who undergoes
E such inter-caste or inter- religious marriage. We, therefore,
direct that the administration/police authorities throughout
the country will see to it that if any boy or girl who is a major
undergoes inter-caste or inter-religious marriage with a
woman or man who is a major, the couple are not harassed
F by any one nor subjected to threats or acts of violence, and
any one who gives such threats or harasses or commits
acts of violence either himself or at his instigation, is taken
to task by instituting criminal proceedings by the police
against such persons and further stern action is taken
G against such persons as provided by law.
18. We sometimes hear of 'honour' killings of such persons
who undergo inter-caste or inter-religious marriage of their
own free will. There is nothing honourable in such killings,
and in fact they are nothing but barbaric and shameful acts
H
ARUMUGAM SERVAI v. STATE OF TAMIL NADU 499
[MARKANDEY KATJU, J.]
of murder committed by brutal, feudal minded persons who A
deserve harsh punishment. Only in this way can we stamp
out such acts of barbarism".
16. We have in recent years heard of 'Khap Panchayats'
(known as katta panchayats in Tamil Nadu) which often decree
8
or encourage honour killings or other atrocities in an
institutionalized way on boys and girls of different castes and
religion, who wish to get married. or have been married, or
interfere with the personal lives of people. Vl/e are of the opinion
that this is wholly illegal and has to be ruthlessly stamped out.
As already stated in Lata Singh's case (supra), there is nothing C
honourable in honour killing or other atrocities and, in fact, it is
nothing but barbaric and shameful murder. Other atrocities in
respect of personal lives of people committed by brutal, feudal
minded persons deserve harsh punishment. Only in this way
can we stamp out such acts of barbarism and feudal mentality. D
Moreover, these acts take the law into their own hands, and
amount to kangaroo courts, which are wholly illegal.
17. Hence, we direct the administrative and police officials
to take strong measures to prevent such atrocious acts. If any E
such incidents happen, apart from instituting criminal
proceedings against those responsible for such atrocities, the
State Government is directed to immediately suspend the
District Magistrate/Collector and SSP/SPs of the district as well
as other officials concerned and chargesheet them and proceed F
against them departmentally if they do not (1) prevent the
incident if it has not already occurred but they have knowledge
of it in advance, or (2) if it has occurred, they do not promptly
apprehend the culprits and others involved and institute criminal
proceedings against them, as in our opinion they will be deemed G
to be directly or indirectly accountable in this connection.
18. The appellants in the present case have behaved like
uncivilized savages, and hence deserve no mercy. With these
/observations the appeals are dismissed.
H
500 SUPREME COURT REPORTS [2011) 5 S.C.R.
A 19. Copy of this judgment shall be sent to all Chief
Secretaries, Home Secretaries and Director Generals of
Police in all States and Union Territories of India with the
direction that it should be circulated to all officers up to the level
of District Magistrates and S.S.P./S.P. for strict compliance.
B Copy will also be sent to the Registrar Generals/Registrars of
all High Courts who will circulate it to all Hon'ble Judges of the
Court.
B.B.B. Appeals dismissed.
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